Spatial Metaphor and Foucaultian Imagination based on Lakoff’s and Derrida’s Theories of Metaphor

Document Type : Original Article

Author

Associate Professor of Sociology, Faculty of Literature and Humanities, Guilan University, Rasht,. Iran

Abstract

Although Michel  Foucault (1926 - 1984) emphasizes that the dominant paradigm of the renaissance era is based on resemblance and analogy, contrary to Foucault's view, metaphorical thinking and analogy is not merely dominant in the pre-modern society, but is also active in the modern and contemporary era, and according to the cognitive theory, it exists in the human being's whole life. The present research aims to investigate the relationship between socio-space metaphors in Foucault's thought. By studying Foucault's works and applying the metaphor identification procedure model, his main metaphors were extracted and analyzed using the qualitative content analysis method. Based on Foucault and Derrida’s theories power is the determining metaphor and has a linguistic character, other metaphors are a function of the metaphor of power. They believe in metaphorical form Power and knowledge are the same. Further, power creates knowledge and controls it spatially and has a great share in its reproduction and chain circulation. Most of Foucault's metaphors of space, such as situation, displacement, place, context, realm, sphere, the horizon, archipelago, land, and landscape, have a military background and are intertwined with power. Foucault likened the modern world to Jeremy Bentham's panopticon power. Foucault's panopticon architecture metaphor is location-based and social one. In other words, he has embodied or objectified the modern world as a disciplinary field or society. The results show that based on Lakoff and Johnson's theory, Foucault has used the metaphors of architecture as well as the panopticon as a source domain to explain the target domain (modern society). 

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